Re: kolinda dolazi gledati les , yuppi

by Guest Wed 20 Sep - 11:48

Eva_ wrote:
Štuje se samo Boga.

Ne mogu vjerovati da si toliko loše informirana. Štuju se i ljudi i simboli i ostali oblici organizacijske kulture, to vrijedi i za judaizam, a za Boga je rezervirano klanjanje.

by Eva_ Wed 20 Sep - 11:50

slidingdoorsoperator wrote:
Eva_ wrote:
Štuje se samo Boga.

Ne mogu vjerovati da si toliko loše informirana. Štuju se i ljudi i simboli i ostali oblici organizacijske kulture, to vrijedi i za judaizam, a za Boga je rezervirano klanjanje.

U judaizmu nema svetaca. Ako griješim, navedi kojeg.

by Guest Wed 20 Sep - 11:52

slidingdoorsoperator wrote:
Eva_ wrote:
Štuje se samo Boga.

Ne mogu vjerovati da si toliko loše informirana. Štuju se i ljudi i simboli i ostali oblici organizacijske kulture, to vrijedi i za judaizam, a za Boga je rezervirano klanjanje.

"Smatra se da su svi kršćanski simboli i slikovni prikazi "idoli" - to misle čak i oni Židovi koji doslovno štuju svitke, kamenove ili osobne stvari "svetih ljudi".

"Židovska povijest, židovska religija – Tri bremenita tisućljeća"; Israel Shahak; str. 147.

by Eva_ Wed 20 Sep - 11:54

Kod nas se čak i knjige sahranjuju, pa što. Ali, nema svetaca nema politeizma.

by Eva_ Wed 20 Sep - 11:56

Čujemo se sutra, odoh

by Guest Wed 20 Sep - 12:00

Eva_ wrote:
U judaizmu nema svetaca. Ako griješim, navedi kojeg.

The Talmud recognized the "early saints" ("ḥasidim ha-rishonim") as a few elect ones, perhaps one or two in a generation (comp. "the saint of the generation"; Ta'an. 8a).

Talmudical Saints.

Hillel the Elder is the first of these saints mentioned by name, and at his death he was eulogized as "the saint, the virtuous, the disciple of Ezra" (Soṭah 48b). A similar tribute was rendered to Samuel ha-Ḳaṭan, the disciple of Hillel (ib.).
R. Simeon, the saint, praised Judah even above Joseph, who in private resisted evil, while Judah, by the public admission of his guilt, sanctified the name of God (Soṭah 10b, referring to Gen. xxxviii. 26).
Judah b. Baba, the martyr, and Judah ben Ilai were saints, and wherever a story is related in the Talmud about a saint it refers to one of the two (Tem. 15b).
The eminent saints of Babylon were R. Huna and R. Ḥisda, the efficacy of whose prayers for rain, however, was not equal to that of the great saints of Palestine (Ta'an. 23b).
Mar Zuṭra, the saint, when he found it necessary, as a matter of discipline, to rebuke and put a student under the ban, would, out of respect for him, first proclaim the anathema against himself and then against the student; and as soon as he reached his lodging-place he would remove the anathema first from himself and then from the student (M. Ḳ. 17a). One saint occupied himself digging wells and caves for the benefit of travelers (Sheḳ. v. 4).

http://www.jewishencyclopedia.com/articles/12998-saint-and-saintliness

Tekst iz židovske enciklopedije.
Toliko o tvome poznavanju judaizma ilitiga vlastite religije.
Lako je zamisliti koliko je duboko tvoje neznanje o ostalima.

by čardak efendija Wed 20 Sep - 12:00

Eva_ wrote:Outaj se slobodno, na sigurnom si.

šta više ti nije zanimljivo
pričati o forumskim kurčinama
i o spermi
ajde neka je dresura barem malo
urodila plodom

by Guest Wed 20 Sep - 12:01

Eva_ wrote:Kod nas se čak i knjige sahranjuju, pa što. Ali, nema svetaca nema politeizma.

Super. Upravo si sama priznala da je judaizam politeistička religija. :)
I to po osnovu teksta iz Židovske enciklopedije kojega sam maloprije stavio. :)

by Guest Wed 20 Sep - 12:02

Eva_ wrote:Čujemo se sutra, odoh

Hvataš maglu taman kad ti je postalo jasno da si loše prošla u raspravi sa mnom.

by čardak efendija Wed 20 Sep - 12:07

slidingdoorsoperator wrote:
Eva_ wrote:Čujemo se sutra, odoh

Hvataš maglu taman kad ti je postalo jasno da si loše prošla u raspravi sa mnom.

u redu je samo da se pljuje po drugima
i da ih se lažno tuži po sistemu držte lopova
nije zanimljivo kad se bumerag vrati
pa mora da se lupa glava o zid
i podvija rep

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